Śāntideva on self-interest and altruism

Authors: Amod Lele (Boston University), and Anna Lännström (Stonehill College)

 

Śāntideva is an eighth century Indian Buddhist philosopher from the Mahāyāna tradition. His most famous work is the short and largely accessible Bodhicaryāvatāra (Undertaking the way to awakening). The work had an important influence on the Tibetan Buddhist tradition.

The arguments for altruism (8.89 – 105) are perhaps the most famous parts of the work and can easily be excerpted. They occur in the context of the discussion of how to awaken the desire to become a bodhisattva (someone who wants to attain Buddhahood for the benefit of others). One of the steps he recommends for awakening that desire is meditating on the equality of oneself and others.

Continue reading “Śāntideva on self-interest and altruism”

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Mencius (Mengzi) on morality and human nature

Author: Pamela Lee  (University of Ottawa)

Mencius (372-289 B.C.E.), a philosopher of the“Warring States” period of Chinese history, is the most influential Confucian to take up Confucius’theory of morality and humanist vision for a flourishing society. He developed a sophisticated moral psychology as an elaboration of Confucius’ ethic of benevolence (ren) and account of the virtuous sage. He is known for his argument that human nature is innately good because of the existence of moral sprouts (duan)—inborn moral preferences or inclinations. He argued that moral virtue or proficiency could be cultivated through the nurturing of these ‘sprouts’through moral reflection (si), a process of analogical ‘extension’ from paradigmatic moral situations to novel ones. Continue reading “Mencius (Mengzi) on morality and human nature”