Kena Upanishad (Kenopaniṣat) – Knowledge of Self as Brahman

Author: Manvitha Singamsetty (University of Ottawa)

TheKena Upanishad or Kenopaniṣat(also known as the Talavakara Upanishad) elucidates the concept ofnirguna(qualityless) Brahman(absolute or ultimate reality) and establishes the oneness of Atman(Self) and Brahman. Kenaliterally means “by whom?”, “from what cause?”, or “whence?”. The word Upanishadis derived from upameaning near, ni, meaning down, and sad, which means to sit. The idea communicated here is that a student (or group of students) sit near a teacher to receive knowledge and instruction about Truth which overcomes all illusion and ignorance.

Continue reading “Kena Upanishad (Kenopaniṣat) – Knowledge of Self as Brahman”

Śāntideva on self-interest and altruism

Authors: Amod Lele (Boston University), and Anna Lännström (Stonehill College)

 

Śāntideva is an eighth century Indian Buddhist philosopher from the Mahāyāna tradition. His most famous work is the short and largely accessible Bodhicaryāvatāra (Undertaking the way to awakening). The work had an important influence on the Tibetan Buddhist tradition.

The arguments for altruism (8.89 – 105) are perhaps the most famous parts of the work and can easily be excerpted. They occur in the context of the discussion of how to awaken the desire to become a bodhisattva (someone who wants to attain Buddhahood for the benefit of others). One of the steps he recommends for awakening that desire is meditating on the equality of oneself and others.

Continue reading “Śāntideva on self-interest and altruism”